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December 1, 2008
Psalm 69:1 - 70:5 For the director of music. To the tune of “Lilies.” Of David. Save me, O God, for the waters have come up to my neck. 2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. 3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. 4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal. 5 You know my folly, O God; my guilt is not hidden from you. 6 May those who hope in you not be disgraced because of me, O Lord, the LORD Almighty; may those who seek you not be put to shame because of me, O God of Israel. 7 For I endure scorn for your sake, and shame covers my face. 8 I am a stranger to my brothers, an alien to my own mother’s sons; 9 for zeal for your house consumes me, and the insults of those who insult you fall on me. 10 When I weep and fast, I must endure scorn; 11 when I put on sackcloth, people make sport of me. 12 Those who sit at the gate mock me, and I am the song of the drunkards. 13 But I pray to you, O LORD, in the time of your favor; in your great love, O God, answer me with your sure salvation. 14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters. 15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me. 16 Answer me, O LORD, out of the goodness of your love; in your great mercy turn to me. 17 Do not hide your face from your servant; answer me quickly, for I am in trouble. 18 Come near and rescue me; redeem me because of my foes. 19 You know how I am scorned, disgraced and shamed; all my enemies are before you. 20 Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none. 21 They put gall in my food and gave me vinegar for my thirst. 22 May the table set before them become a snare; may it become retribution and a trap. 23 May their eyes be darkened so they cannot see, and their backs be bent forever. 24 Pour out your wrath on them; let your fierce anger overtake them. 25 May their place be deserted; let there be no one to dwell in their tents. 26 For they persecute those you wound and talk about the pain of those you hurt. 27 Charge them with crime upon crime; do not let them share in your salvation. 28 May they be blotted out of the book of life and not be listed with the righteous. 29 I am in pain and distress; may your salvation, O God, protect me. 30 I will praise God’s name in song and glorify him with thanksgiving. 31 This will please the LORD more than an ox, more than a bull with its horns and hoofs. 32 The poor will see and be glad– you who seek God, may your hearts live! 33 The LORD hears the needy and does not despise his captive people. 34 Let heaven and earth praise him, the seas and all that move in them, 35 for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it; 36 the children of his servants will inherit it, and those who love his name will dwell there. Psalm 70:1 For the director of music. Of David. A petition. Hasten, O God, to save me; O LORD, come quickly to help me. 2 May those who seek my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. 3 May those who say to me, “Aha! Aha!” turn back because of their shame. 4 But may all who seek you rejoice and be glad in you; may those who love your salvation always say, “Let God be exalted!” 5 Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O LORD, do not delay.
Acts 15:22-35 22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers. 23 With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. 24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul– 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell. 30 The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. 33 After spending some time there, they were sent off by the brothers with the blessing of peace to return to those who had sent them. 34 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
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One Response to “December 1, 2008”
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December 2nd, 2008 at 1:55 pm
Psalms like Psalm 69 (called imprecatory Psalms) really raise the question of whether we are encouraged to pray like this because of its honesty or because of its truth. What I mean is, we all know that Jesus taught us to love our enemies, to pray for those who persecute us, yet here we have David crying out for God to punish those who have persecuted him. So… what are we to do with this? Should we also ask God to punish those who hurt us? Or is this just a model of how we are free to express our emotions to God and not worry that our emotions always have to be “right” or according to His will?
I think that part of what I learn from this Psalm is that recognizing God’s righteousness and holiness means recognizing that He hates sin and evil and desires to destroy it, especially all who war against His people. David’s cry is a cry for God’s justice to come, just like the martyrs in heaven in Revelation cry out for God to bring His justice on the world. It doesn’t seem wrong to ask God to bring His justice. It is wrong, however, to try to work that justice out ourselves! We are called to forgive and to love, and to leave the judgment to God. Some can do that no problem; for others, it may take a very emotional, heart-felt conversation with God like David does here in order to get the desire for vengeance out of our system and into the hands of God.
That’s my thoughts on this Psalm.